Natalie Solent |
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Politics, news, libertarianism, Science Fiction, religion, sewing.
You got a problem, bud? I like sewing.
E-mail: nataliesolent-at-aol-dot-com (I assume it's OK to quote senders by name.) Back to main blog RSS thingy Jane's Blogosphere: blogtrack for Natalie Solent. Links ( 'Nother Solent is this blog's good twin. Same words, searchable archives, RSS feed. Provided by a benefactor, to whom thanks. I also sometimes write for Samizdata and Biased BBC.) The Old Comrades:
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Friday, June 24, 2005
They are not even ashamed. Damian Penny writes: Didymus Mutasa, head of Zimbabwe's secret police, quoted in the Weekly Standard: "We would be better off with only six million people, with our own people who support the liberation struggle." Boycotts are OK. First Norman Geras posts under the heading "Bigotlist" about "the activities of right-wing Christian organizations in the US who are boycotting companies that advertise in gay magazines and on gay websites, and on 'TV shows the Christian right considers pro-gay or salacious.'" Then Laban Tall says that He has every right to disapprove - just as Christians have the right to organise boycotts. This is IMHO the best, most democratic kind of activism - where the decisions of large numbers of ordinary individuals are what's important.However Laban then himself purses his lips ("First they came for the Christians") at the actions of the Co-op in closing the bank account of Christian Voice on account of that organisation's anti-homosexual line. Neither Norman Geras nor Laban Tall has said that anyone should be forbidden to boycott, so I am not specifically arguing with them. I just felt the need to say once again that both individual and corporate boycotts are legitimate activities. No one is obliged to buy from those they disapprove of, and no business is obliged to provide services to those it disapproves of. ("It" in the Co-op's case being the majority vote of the stockholders or whatever they call them in Co-op land.) That does not mean I want any particular boycott to succeed. Boycott-ignoring and counter-boycotts are equally legitimate. I sometimes gleefully scoop up Israeli avocados rather than those from other countries. In normal circumstances it wouldn't occur to me to support Israel's economy, or anyone else's economy, by buying their stuff. However anti-Israel boycotts annoy me just enough that they spring to mind as I pass the avocado display. "Hah," I say, tipping the avocados into a bag and looking daggers at the kiwi-fruit fan and probable terror-apologist in the next bay. "HAH!" She looks disconcerted. My campaign is working. Sinful pleasures. Andrew Duffin writes: Tried to follow the link you provided today, and my company's web filter said that www.gastroblog.com was blocked because it fell into the category of "Swimwear, Lingerie, and Nudity". Thursday, June 23, 2005
The Fates reveal the destiny of a nation via bubble gum cards. It will be obvious from this story that ARC was fully literate quite early on in primary school. ARC writes: It has always helped my historical understanding that I first encountered the American Civil War when I was too young to know any history at all. During its centennial years, bubble gum cards on the American Civil War were popular: each pack had two cards describing battles, or occasionally other historical events, plus one Confederate dollar bill (and the gum, of course :-). Unlike the more recent U.S. TV series (Quote from friend who saw it while working in the States: "It was easy to tell who won.") the battle write-ups were not biased - this was early sixties, just before PC started to take off - and certainly did not reveal who won to my infant understanding. The 88 cards in the series were released more or less in historical order and when I first decided that I was backing the North, I had no idea whether 'my team' would win or not. Why I chose the North I can't remember; as I said, I don't think it was any special bias in the writing. Maybe I liked the colour blue better than the colour grey. Maybe my Scottish feelings made me assume that north was better than south. I can't recall.I was particularly struck by the fact that ARC did not think to ask. It was as if the gradual release of information, in order, and and at a rate that, if not quite as agonisingly slow as the rate at which events really happened, was much closer to it than a two-hour film, made the long-dead conflict as real, and its outcome as unknowable, as the present. War concentrates the mind. A little while ago I posted about Senator Robert Byrd's infamous statement just after WWII that he would rather die a thousand times and see Old Glory trampled in the dirt than serve in the military with a Negro at his side. When ARC and Mrs ARC visited us recently, we talked about changing racial attitudes in the Southern states of the USA, and we ended up talking about the American Civil War. Mind you, us four could turn a conversation on the price of geranium to the American Civil War. I persuaded ARC to look me up some quotes when he got home. He writes: The senator you quote seemed surprisingly out of touch with the attitudes of Confederate soldiers of eighty years earlier, let alone more recent views.Defeat overtook the Confederacy before it could enact these measures for its main armies, although there were a few instances of black soldiers fighting for the South as part of militia units. What motivated them is a fascinating question. Look out for a future post. I find the American Civil War interesting because it was the first modern war, yet its cause was a revenant from the ancient world: slavery. (The most recent, although not the last, modern war also represents a conflict where archaic patterns of society look to modern weapons as their instrument of rejuvenation.) I never quite got over the suprise I had when I first twigged that chattel slavery had coexisted with steam trains. Either something on TV or a book made some mention of "slave carriages" and I thought, that can't be right! My childhood imagination could cope with the idea of slavery in association with togas and temples and chariots, but people who had trains and telegraphs and newspapers should have known. And so they should. In the rest of his email ARC turned to the subject of the unusual way in which he became interested in the American Civil War as a child. That story touched on so many ideas that I want to talk about more that I felt it deserved a post of its own. Scroll up. Wednesday, June 22, 2005
Name and shame II. Michael Jennings. He writes: RedirectionWell, unlike the criminal Worstall, at least he deigns to tell the reader what the post is about, but, I ask you, that title? "Redirection." As if we care what direction it is in! When one thinks of the riches on offer one could weep. He could have called it For Some Reason my Mind Started Thinking of Goats. Both Worstall and Jennings are regular offenders. Anti-Social Blogging Orders have been applied for. Name and shame bloggers who have totally boring redirection notices. First culprit: Tim Worstall. He writes: TCSWoop-dee-doo. This assumes that the reader, panting for Worstall wisdom as the hart panteth after the water brooks, will click the link no matter what the topic. I might, but why make it so hard? Why not admit that the piece concerned was called Paul Krugman Needs to Buy Paul Krugman's Textbooks? Much more appealing. We all want to slag off Paul Krugman. Long hours culture. Good letter in the Independent from a Mr John Scott: "These proposals [Some state schools to offer childcare 8am - 6pm] will have two very harmful side-effects. The line between education and child-minding will be blurred, to the detriment of education. It is openly admitted that this is a policy driven by the fact that for many children both parents work full-time. Secondly, the state will control more of the upbringing of the children. Since the state is already failing to educate so many of these children adequately, the idea that it can now also socialise them is entirely unrealistic.Read the whole thing. And the one below on the reaction to the recent attacks on Jewish cemeteries. Oh, great. This is just so great. A person who shall remain nameless but wasn't me uses downstairs loo. In haste to get to school, doesn't flush. Just as party leaving house, something goes CR-ACKK! All rush back in to observe that light bulb has spontaneously detached from socket and fallen straight down into toilet bowl, where lying smashed into pieces. In among the contents if you see what I mean. The not-so-bad-as-it-might-be contents but still pretty bad. If I flush, little bits of glass released into sewage system. Even assuming mysterious filtration processes at the skank farm will protect humans, it will probably kill the useful little worms who eat stuff. I don't want the little worms to die! Wubby-dubby-gluvvy time then. Joy. Be. Unconeffingfined. Tuesday, June 21, 2005
For all I know she is a skilful doctor, but Margaret McCartney, a GP based in Glasgow who has written this Guardian article, comes across as goodhearted but too ditzy for serious punditry. Good thing it's only the Guardian. She writes: Always easier to let folk pay tax and smoke rather than to deal with the nitty gritty problems of inequality that led them to buy fags for their "only enjoyment" in the first place. It sounds suspiciously like a let-them-eat-cake kind of argument, but with a shorter life expectancy instead of icing to top it off.In these lines she seems to be saying that government reluctance to crack down on smoking is caused by a combination of an unworthy desire for tax revenue and a lack of stomach for the fight to enact controversial policies of redistribution. In other words, an anti-smoking crackdown would be a good thing, only the wimps won't do it. Yet earlier she says she resents being nagged about her hair and "feels strongly" that she doesn't want to have to start nagging her patients about their weight. These ideas can be reconciled, sort of, by saying that ending inequality would mean people no longer wanted to smoke, so the government wouldn't need to "let" them, but why that should be is never explained. Nor is it explained where the tax base would come from once the smokers and the rich were out of the picture. A little later, after a smidgin of praise for the website of the smokers' rights organisation Forest, she says: The idea that we all choose our poison with liberty and freedom is entirely wrong. Take a look at the figures on smoking and social class: the lower the social class, the more likely a person is to smoke.And that disproves the idea that we choose our poison with freedom how? It seems that practically no one in Britain is too poor to smoke. Inspiring, really. Dr McCartney continues: In effect, no such freedom of choice exists. My job would be easy if people chose smoking from one of the many pleasures they had the equal choice to pursue.Personally I've always wondered why the long-term unemployed spend so little time on macramé. They could spend the mornings wandering the streets looking for discarded string and the afternoons making useful and attractive pot-holders. Reading and fornication are other inexpensive pastimes. Why the popularity of the former among the poorer classes has declined and that of the latter increased over the last century is an interesting question. It can't be absolute poverty and it can't be inequality. Both of these were greater in 1905 than now. It is also worthwhile to note that as our government has taken a more active role in redistributing income, smoking, once common across all classes, is now concentrated among those who receive state money. Before I digress too far I must say that at this point in the article I had a pleasant surprise. The usual rule is that any statement that people are not really free is immediately followed by a call to give them even less freedom. (Ban macramé now!) Yet in this case the call never came. I warmed to the doctor. However I simply didn't get the next bit: But if you really wanted to make the opportunity to smoke equal, then you would have to start shoving free cigarettes through nice middle-class letterboxes.Um, why? Middle class people already have more disposable income than poor people, right? So it's already easier for them to buy cigarettes, yet in general they buy fewer. Why does Dr McCartney consider (even in jest) that increasing the disparity in disposable income between classes yet further would be a good thing? We already agree that the middle class usually make better health decisions. Arranging for this to be illustrated by equalising the mortality rates across classes (by giving the usually-wiser class worse incentives) makes the point no clearer than it already is. To be fair, in her conclusion she is inching closer towards the same destination as I am (and therefore, naturally, to being correct), although she starts badly: In reality, we don't have equal access to fags,Please drop this, Doctor. In so far as differing wealth gives us unequal access to fags, one would expect the middle classes to smoke more. You can argue that the experience of poverty gives people reason to smoke but that is not the same as access to fags. Some people get so used to defining poverty in terms of lack of access to computers, education, string etc., that they can't stop even when it does their argument no good. The root cause of this addiction is excessive access to the Guardian. ... and we have got so used to health scares that enormous black letters on cigarette packs warning that "SMOKING KILLS" are dismissed with the fatalism that is more rightly reserved for hair dyes and electricity pylons.She is right there. It's not just smoking in public places we should be thinking about; it's why the class divide about smoking persists at all.I blame welfare. Safety first. Zoe Williams writes amiably on a public information films. Regular parents, randomly polled by the Sunday Telegraph, have received the video sceptically. The scenarios don't represent any recognisable exchange that might happen in any recognisable house. They take no account of human factors like personality and familiarity. Writing credible dialogue, it turns out, is really quite hard, and it becomes harder still when you have a proselytising message underpinning it. Plus, the pricey inclusion of Nesbitt pushed the cost of this exercise to 200 grand, money that could have been better spent on almost anything.The last few lines quoted might give you a hint of where my sense of disquiet comes in. Alcholic doctors: a thought. A telephone call from a friend who had some bad news to deliver just reminded me of one reason doctors take to drink: medicine can be a sad profession. Monday, June 20, 2005
Surveillance over ordinary citizens. Dominic Fox wrote a letter to Sally Keeble MP about ID cards. He says, "I think the point raised at the end about coercion is actually the most significant." Here is his letter: Dear Sally Keeble,Bet she answers, "Society has been harmed." Amnesty foolishness. I'm talking about the sort of amnesty mentioned in this story from The Scotsman. Let's not jump to conclusions. Although, as Joel Rosenberg points out, there are many instances of prominent anti-gun campaigners packing guns, Sheila Eccleston's story could well be true: she did not want the shotgun for personal use; it had been handed to her by a repentant gangster and she was waiting for a gun amnesty to surrender it to the police. The fact that she herself told the police about the shotgun - albeit after she had had it for six months - is strong evidence in her favour. Assuming her story is true, what does that tell us about her attitudes to the gun laws?
We'll see how this one pans out. She might be right in both assumptions. ADDED LATER: I thought I'd just add an explanatory note. If you find your grandpa's old pistol in the loft you can hand it in to a Registered Firearms Dealer without penalty. You must sign his register when you do so, but he there is no onus on him to even check that your signature is real. The ordinary course of the law acts to make it as easy as possible to hand in an illegal weapon. That is the law on firearms as I understand it; I can hardly believe that the law for shotguns would be more strict. In other words Ms Eccleston did not need to wait for an amnesty to protect the guy who gave her the shotgun. Firearms amnesties administered by the police are presented as being a special, and usually a final, chance to legalise your position, but this is not true. Furthermore if your grandpa's pistol turns out to be worth a lot of money and you, being a law-abiding citizen, have given the dealer your true details, he can sell it for you on commission. Police amnesties do not publicise this fact. Quite a few widows have handed over their late husband's valuable property to the police, practically weeping with relief at being spared prosecution, when had the police properly advised them on the law they would have known that they were in no danger anyway and could have realised considerable sums from the sale of the guns. "For none of woman born shall harm Macbeth." So said the Second Apparition - and every word was true. The first link in Tim Worstall's latest Britblog roundup is to this article by TalkPolitics on ID cards. The author carefully analyses a Parliamentary answer given by Home Office Minister Tom McNulty, and demonstrates that the Minister said no untrue word. MACBETH: Let fall thy blade on vulnerable crests ; |